والدة الرئيس الأمريكي أبراهام لينكولن أندلسية Nancy Hanks, the mother of Abraham Lincoln, was Andalusian

والدة الرئيس الأمريكي أبراهام لينكولن أندلسية (نانسي هانكس)
Nancy Hanks, the mother of Abraham Lincoln, was  Andalusian  

by Brent Kennedy

Perhaps Nancy Hanks, the mother of Abraham Lincoln, wasMelungeon.

It somehow seems fitting that one of America's greatest Presidents should be of mixed race and probably Muslim heritage.

But who are the Melungeons?
Historical records document that from 1492 through the early 1600's an estimated 500,000 Jews and Muslims were exiled from Spain and Portugal through a religious witch-hunt known as -- the Spanish Inquisition. Hundreds of thousands of Muslim exiles escaped to their ancestral homelands of Morocco, Algeria, Libya and Tunisia. In fact, the well-known Barbary Coast Pirates (that is, Berber Coast Pirates) of North Africa sprang from this group. They, along with their Turkish compatriots, were renowned for their seagoing exploits as they sought revenge against the Spanish and Portuguese in ferocious Mediterranean sea battles.
Of course, they didn't always win: those pirates unfortunate enough to lose at sea often ended up as galley slaves beneath the creaking decks of Spanish and Portuguese ships bound for the New World. Ironically, slaves of the Christians once again.
Other Muslims----Berber in particular---Moriscos they were called made their way to the Canary Islands, India, France and other countries. And interestingly enough wherever these exiled Berbers went, they identified themselves as 'Portuguese," even if they had originated in Spain. In fact, the term "Portuguese," became almost synonymous for both the Muslims and the Jews who had been exiled during the Inquisition.
Finally, as the Inquisitions grew in Power and severity, even Christianized Moors and Jews were forced in exile. these "Conversos"-----the name given to both Muslim and Jewish coverts----were not trusted by either the Church or the government, and probably with good reason, since most had converted Catholicism only to avoid the death sentence.
The Spanish Inquisition, horrible as it was accomplished something of great historical value for Islam. Even though Western historians have generally ignored the evidence, there is little doubt that Muslims played an early----and perhaps the earliest----role in the permanent settlement of this Nation. And there is little doubt that the Inquisition-with all it agonies-drove Spanish and Portuguese Muslims toward the New World.
While American school children learn of Columbus's role in the discovery of the New World, they aren't told the entire story. For example, Columbus employed both Moorish and Spanish sailors, and himself may have been Jewish. On his fourth voyage in 1502 he records two important discoveries:
First, on the Caribbean island of Guadeloupe, he discovered an iron pot and an old ship's mast preserved in an Indian hut. He and his crew determined these artifacts had come from the Canary Islands. The Canaries, a Portuguese possession, had been a favorite dumping ground for Conversos of Muslim Berber origin.
Second, on July 31, 1502, came an even more extraordinary discovery. Off the island of Jamaica, Columbus encountered strange people on a strange ship that western historians have generally considered to be Mayan Indians.
This ship was forty feet long with a diameter of eight feet, and had a shaded pavilion in the center. From a distance, Columbus thought it to be uncannily like the Moorish galleys he and so often seen the the Mediterranean. There were approximately forty men and women on this galley and unlike the Jamaican Indians, these people wore clothing: sleeveless shirts and with showy colors and designs like those Columbus had seen, in his own , in Muslim Granada.
These so-called Mayan Indians carried a cargo of tools, copper implements, and forges for working copper. But perhaps Columbus's striking observation was that the women aboard this galley "covered their faces like the women of Granada." Were these truly Mayan Indians? Or simply one more case of biased historians refusing to accept the fact that Muslims could have reached the New World before Columbus? Columbus certainly considered the possibility.
In 1527, the first land crossing of the United States by a non-Native American most likely was achieved by Azemmouri, a Moroccan Berber---a Muslim. Originally a member of an expedition of 300 Spaniards, only Azemmouri and three of his comrades survived this eleven year, 5,000 mile trek from Florida to the West Coast and back to Texas. He was the first explorer to enter a Pueblo Indian Village, and the story of his daring exploits make for fascinating reading. Curiously, Azemmouri is never mentioned in the American history books.
The establishment of Jamestown, Virginia in 1607 was indeed an important event in American history. But it was by no means the first European settlement in the New World. The Spanish established the Santa Elena, South Carolina, colony in 1566, forty yrs before Jamestown. The colony thrived for more than twenty yrs until it was overrun by the English in 1587. But since the English won the battle for this Nation, Santa Elena was conveniently left out of American history books.
What happened to the survivors of Santa Elena, and who were they? Their identity is important to understanding the hidden role played by Islam in the shaping of the American nation. Many of the Santa Elena colonists were converted Muslims and Jews or Conversos. In Spain the Muslims were known as Mudajjan a word probably related to the termMelungeon. Ethnically, many of the Santa Elena colonists were Berber Muslims and Sephardic Jews, recruited by the Portuguese Captain Joao Pardo from the heavily Berber Galician Mountains of northern Portugal in 1567----less than one year before the Inquisition kicked into high gear against the Muslims.
When Santa Elena fell, its inhabitants-including its converted Jews and Muslims-escaped into the mountains of North Carolina. And there they survived, intermarrying to some degree with Native Americans, eventually merging with a second group arriving on American shores in, ironically, 1587----the same year Santa Elena fell.
North African Berbers and Turks captured in the Mediterranean by the Spanish and Portuguese were regularly used as galley slaves in ships crossing the Atlantic. Once in the New World, these Muslim captives were assigned to slave labor on sugar plantations and in the mining operations of among other places, Cuba and Brazil.
In 1586, English pirate, Sir Francis Drake, commanding thirty English ships, made a daring raid against his Spanish and Portuguese enemies on coast of Brazil. During this raid, Drake liberated some 400 Portuguese and Spanish held prisoners, including an estimated 300 Moorish and Turkish galley slaves Muslims captured in Mediterranean sea battles as well as several dozen South American Indians, a smaller number of West African Muslims, and a few Portuguese soldiers. Drake had planned to arm and release Turks an Africans on Cuba, to serve as a stronghold against Spanish but heavy storms force him to continue up the coast of North Carolina.
There, on Roanoke Island he was besieged by stranded English settlers pleading for a ride home to England. The English colony of Ralph B.Lane had enough of the New World and wanted to go home. To fulfill their wish, Drake had to make room for them on his already crowded ships. According to English records, only 100 Turks were taken back to England where they were ransomed to the "Turkish Dominions," There's no further mention of the remaining 200 Moors, Turks, West Africans, Portuguese Soldiers or the South American Indians by Drake, and records show that Sir Walter Raleigh who visited the Island two weeks later found no trace of them. Where did they go?
Research indicates that Drake left them behind, assuring that he or someone would be back for them. But that was no guarantee of safety from the pursuing Spanish of Portuguese. On Roanoke Island they were little more than sitting ducks. There is little doubt they made their way the short distance to the mainland, probably utilizing the small boats left behind by the English, and then traveled steadily inland. Along the way too intermarried with Native Americans, mostly Powhatan, Pamunkey, Nansemond and Hatters.
Within the next decade or so they encountered the remnants of the Santa Elena colony, many of whom shared their Muslim heritage. And there, thousands of miles away from their homelands, these two surviving groups became one people. Christians, Jews and Muslims---literally, the people of the book---living and worshipping the God of Abraham together.
In 1654, the English explorers learned from southeastern Indians of a colony of bearded people wearing European clothing, living in cabins smelting silver and dropping to their knees to pray many times daily, wherever they might be. A people who did not speak English, but claimed to "Portyghee"
In the mid 1600's, there were people living among the Powhatans and related tribes of eastern Virginia and North Carolina who were described as dark like Indians, but called "Portugals." A similar people in South Carolina called themselves "Turks" The early 17th Century Powhatan Indians description of Heaven is nearly word for word the description found in the Holy Qur'an.
In the 1690's, French explorers reported finding "Christianized Moors" in the Carolina mountains. When the first English arrived in the mid- 1700's, large colonies of so called "Melungeons" were already well established in the Tennessee and Carolina Mountains. And, in broken Elizabethan English they called themselves "Portyghee," or by the more mysterious term "Melungeon"

Even if historians never took seriously the Melungeon claim to be Portuguese or Moorish, the medical and genetic work cannot be so easily dismissed.
Tennessee Governor John Sevier records a 1784 encounter in what is now Western North Carolina with a dark-skinned, reddish-brown complexioned people supposed to be of Moorish descent who claim to be Portuguese.
In east Tennessee in late 1700's, Jonathan Swift, an Englishman married to a Melungeon woman, utilized Melungeon men in his own silver mining operations. His dark-skinned companions were known as "Mecca Indians."
Over the years, as growing numbers of Anglo settlers swept upon them and around them, Melungeons were pushed higher and higher into the mountains. And their claims of Portuguese and Melungeon heritage were increasingly ridiculed. Even the word Melungeon became a most disparaging term. In fact, to be legally classified as a Melungeon meant in the words of one journalist, to "nobody at all".
The Melungeons, pushed off their lands, denied their rights, often murdered, always mistreated, became an embittered and nearly defeated people. Over the ensuing decades---in a vain effort to fit in with their Anglo neighbors, they lost their heritage, their culture, their names and their original religion but not their genetic structure.
Perhaps the most stunning evidence is the gene frequency research conducted in 1990 by Dr. James Guthrie, who performed a reanalysis of 177 Melungeon blood samples taken in 1969, in east Tennessee and SW Virginia. Dr. Guthrie compared the frequency of certain genes within the Melungion sample to the known genetic make-up of nearly 200 other world population groups. His findings indicated no significant differences between the Melungeon people of east Tennessee and SW Virginia, and the people of North Africa and especially Morocco, Algeria and Libya and the Galician mountains of Spain and Portugal, Iraq, Cyprus, Malta, the Canary Islands and extreme southern Italy, and most interesting certain South American Indians and last but not least, the Turks.
Can it be pure coincidence that these gene frequency comparisons match up so perfectly with those populations theorized to be the source of the Melungeons? Can this sort of coincidence truly exist? There as also a number of medical conditions associated with the Melungeon people, e.g. sarcoidosis, a debilitating and sometimes fatal disease which is primarily a disease of Arabic, North African and Portuguese people with links to the Canary Islands, In this country it's most common among Caucasian-Americans of Melungeon decent and African-Americans with southeastern roots. Both groups undoubtedly share the same Mediterranean and Middle Eastern gene pool. There is strong evidence that Christopher Columbus himself suffered from sarcoidosis. And there are other genetically related illnesses as well. Familial Mediterranean Fever, thallasemia and Machado Joseph Disease (also know as Azorean Disease)---are all strong indicators that Melungeons are indeed of mixed Mediterranean, Middle Eastern North African and African descent.
Even if historians never took seriously the Melungeon claim to be Portuguese or Moorish, the medical and genetic work cannot be so easily dismissed.
What can the long-standing mystery word Melungeon possibly mean? It was used by Spanish and Portuguese Berbers to describe themselves. But now there is yet another hint, further substantiating a Muslim origin. there are two Turkish words: "melun" meaning cursed or damned and "can" meaning "life" or "soul" used together these words----Pronounced"Melungeon"---translate as "one whose life or soul has been cursed." Which would seem quite appropriate for 200 Muslim Turks an Ocean away from their loved ones and their country.
The descendants of the Melungeon people are everywhere , especially those who have ancestors from the Southeastern United States, of any race with the following surnames: Adams, Adkins, Bell, Bennett, Berry, Bowling, Chavis, Coleman, Collins, Gibson, Goins, Hall, Jackson, Lopes, Moore, Mullins, Nash, Robinson, Sexton and Williams. As a result of continuing research, several American celebrities have recently discovered their Melungeon roots.
The Melungeon researchers are supported by grants from the governments of Portugal, Morocco and especially Turkey. The Turkish are providing Arabic-reading scholars to translate records from the Ottoman Empire. Among the other competent scholars assisting in this research are Dr. Ahmad al-Hassan, author of "An Illustrated History of Islamic Science and Technology" published by Cambridge University Press. Research grants have also come from the humanities councils of South Carolina, Virginia, Kentucky and Georgia.
Many Melungeons are excited to learn that, though they themselves are Christians, their ancestors were Muslims, and what they accomplished. This realization puts into better focus the prejudices that their people have suffered, not only the older members of their families, but still living ones. A Melungeon lady suffering because of the dark color of her skin, or a Melungeon male being attacked by two men in Blacksburg, Virginia, in 1980 because they thought he was Iranian, or another being detained as a suspected Palestinian at an Israeli border crossing while visiting the Holy Land with his family. All these things have impact, and point out the insanity of prejudice based on one's physical characteristics. The Melungeons were Americans, and Christians as well, and even thought they were Scots-Irish. But it didn't matter, because the rest of World was caught up in its preset prejudices.
The Melungeons experience shows that even if kinship may not be seen on the surface, it's there.
The Melungeons victims of an early form of ethnic cleansing---are the ancestors of a significant number of present day Americans. Americans who may not know they are descended from Muslims and Jews, Arabs, and Berbers, Africans and Native Americans, Portuguese and Spanish. And when people maliciously target any religious, racial or ethnic group that is different from what they perceive themselves to be, they are truly hurting themselves. Racial and religious prejudice is nothing more than self mutilation. Humankind are all---not just figuratively---but literally---brothers and sisters. Not just in God's eyes but in true family kinship as well.
The Melungeons, though most today are Christian, are the living legacy of Islam's first wave of immigration to the New World.
Brent Kennedy is the author of "The Melungeons: The Resurrection of a Proud People." Above article first appearedin Islamic Horizons Magazine (November/December 1994) and republished here with permission.
Related / External Link (s):
http://homepages.rootsweb.com/~mtnties/melungeon.html
http://www.cyberistan.org/
http://www.muslimheritage.com
http://www.usc.edu/dept/MSA/history/chronology/ 
http://www.salaam.co.uk/themeofthemonth/november01
_index.php?l=16
http://www.salaam.co.uk/themeofthemonth/november01
_index.php?l=4
http://www.bnf.fr/enluminures/texte/atx2_07.htm
http://www.muslimheritage.com/topics/default.cfm?
TaxonomyTypeID=25
Further Reading:
Pre-Columbian Muslims in the Americas - by Youssef Mroueh
The Islamic Community In The United States: Historical Development - by Muhammed Abdullah Ahari
Buy the related / quoted book (s) now:
Roi Ottley, "New World A-Coming", Ayer Co Pub (June 1968)
William A. Caruthers, "Kentuckian in New York", Irvington Pub (June 1968)
Richard Robert Madden, "A twelve month's residence in the West Indies, during the transition from slavery to apprenticeship; with incidental notices of the state of society, prospects, and natural resources of Jamaica and other islands", Negro Universities Press
Clifton E. Marsh, "From Black Muslims to Muslims: The Transition from Separatism to Islam, 1930-1980", October 1984
Ferdinand Columbus, "The Life of Admiral Christopher Columbus", Rutgers Univ.Press, 1959, P.232 
Nigel Davies, "Voyagers to the New World", New York 1979 
Barry Fell "Saga America", New York 1980  
Barry Fell, "America B.C.", New York 1976 
Cyrus Herzl Gordon, "Before Columbus; Links Between the Old World and Ancient America", New York 1971 
Patrick Huyghe "Columbus Was Last/from 200,000 B.C. to 1492, a Heretical History of Who Was First", New York 1992 
Mauricio Obregon, "The Columbus Papers,The Barcelona Letter of 1493, The Landfall Controversy, and the Indian Guides", McMillan Co.,New York 1991  
John B. Thacher, "Christopher Columbus", New York 1950,P.380 
Ivan Van Sertima, "African Presence in Early America", New Brunswick, NJ 1987 
Ivan Van Sertima, "They Came Before Columbus", New York 1976 
Leo Wiener, "Africa and the Discovery of America", Philadelphia, 1920,Vol.2 P.365-6 
Harold T. Wilkins, "Mysteries of Ancient South America", New York 1974